THE FIFTH SUFFERING – RELATIONSHIPS
Recognised as ‘The Original Buddha’ Siddhārtha Gautama recognised that suffering in life is inherent and inevitable and categorised these as the four sufferings:
- Birth
- Sickness
- Old Age
- Death
Siddhārtha Gautama was a prince and grew in the lap of luxury. In fact his father was so concerned that his son did not encounter the ‘under belly’ of life that he forbade him to leave the castle in which they lived. For many years Siddhārtha complied with his father’s wishes, until puberty kicked in! His teenage mind rebelled and so he would journey out amongst the people to learn for himself the ways of the world.
On his first journey he went to the North gate of the castle where he saw a woman giving birth. This must have been quite a shock to the young Siddhārtha, and certainly not something that he would have seen before – it left a significant impression on the young man’s growing mind.
The next day Siddhārtha visited the South gate of the castle where he saw a group of lepers, and again the young man took learning form what he saw.
On the third day he visited the East gate of the castle and saw and old man, wizened with age, bent over a walking stick.
Finally, on the fourth day Siddhārtha witnessed a funeral procession and thus began his understanding of the fours sufferings. Buddhism teaches that not only are these sufferings universal but also inevitable therefore it’s not a matter of avoidance, for no one can avoid these sufferings, but a matter of how we deal with them when they occur.
“Buddhism teaches that the four sufferings of birth, aging, sickness and death are an inescapable part of life. The crucial thing is not to be defeated by them.” – Daisaku Ikeda.
However, I believe there to be another universal suffering – that of relationships.
Had Siddhārtha witnessed, for instance, an argument or disagreement between two people maybe he would have reached the same conclusion for it too is one of life’s unavoidable sufferings.
Apart from global conflicts think about the suffering that is felt due to difficult relationships, be it between husband and wife and family members but also between rivals, between colleagues and even business partners – surely at some time or another we have all felt this suffering in one form or another?
Therefore we must take The Buddha’s advice and not be defeated by them but to recognise them for what they are, employ strategies that reduce conflict but ultimately deal with those inevitable conflicts and arguments in a different and hopefully in a far more positive way.